We (novel)
Yevgeny Zamyatin's 'We' isn't just a novel; it's a chilling prophecy, penned over a century ago, that laid the groundwork for the entire dystopian genre. Imagine a world where individuality is a disease, and every aspect of life is governed by cold, mathematical logic. This groundbreaking work dared to challenge the very foundations of state control, inspiring literary giants and sparking critical conversations that resonate to this day. "We" pioneered the dystopian genre, directly influencing iconic works like "Nineteen Eighty-Four" and "Brave New World". The novel vividly portrays a hyper-rational, totalitarian society where individual identity and emotion are systematically suppressed. Its publication history reflects a struggle against censorship, with the original Russian text not appearing in print until decades after its initial English translation.
AI Summary
Yevgeny Zamyatin's 'We' isn't just a novel; it's a chilling prophecy, penned over a century ago, that laid the groundwork for the entire dystopian genre. Imagine a world where individuality is a disease, and every aspect of life is governed by cold, mathematical logic. This groundbreaking work dared to challenge the very foundations of state control, inspiring literary giants and sparking critical conversations that resonate to this day.
- "We" pioneered the dystopian genre, directly influencing iconic works like "Nineteen Eighty-Four" and "Brave New World".
- The novel vividly portrays a hyper-rational, totalitarian society where individual identity and emotion are systematically suppressed.
- Its publication history reflects a struggle against censorship, with the original Russian text not appearing in print until decades after its initial English translation.
We: A Prophetic Vision
In 1920, amidst the turmoil of post-revolutionary Russia, writer Yevgeny Zamyatin penned 'We' (Russian: Мы)—a visionary novel far ahead of its time. Though written in Russian, its first publication was in an English translation in New York in 1924, a testament to its controversial and groundbreaking nature.
This novel wasn't just a story; it was a blueprint for an entire literary movement. 'We' is widely recognized as the foundational text of the dystopian genre, directly inspiring titans like George Orwell's 'Nineteen Eighty-Four' and influencing Aldous Huxley's 'Brave New World', forever shaping how we imagine oppressive futures.
Life in the Glass City
Our story unfolds in the far future, within the monolithic 'One State'—an urban nation constructed almost entirely of glass. This transparent architecture isn't just for aesthetics; it facilitates constant, pervasive surveillance by the 'Bureau of Guardians', making privacy an obsolete concept.
Life here is meticulously orchestrated by the 'Benefactor' according to principles of scientific management, akin to F. W. Taylor's theories of industrial efficiency. Citizens are known only by alphanumeric 'numbers', wear identical uniforms, and adhere to a rigid 'Table of Hours', with every action justified by cold, mathematical logic. Emotion is seen as a flaw, reason the only virtue.
The Architect's Journal
Our protagonist is D-503, a brilliant spacecraft engineer overseeing the construction of 'The Integral'—a grand spaceship destined to conquer extraterrestrial planets. The entire narrative unfolds through his journal entries, which he intends to be carried aboard this vessel, offering us a window into his meticulously ordered world... and its slow unraveling.
A Regulated Existence
Like all 'numbers', D-503 lives a carefully assigned life. His designated lover, O-90, visits him on specific nights, but her profound grief over being too short to bear children under the State's strict rules highlights the chilling control over personal lives. His best friend, R-13, is a State poet, whose verses are recited even at public executions.
The Catalyst: I-330
But this sterile order is shattered when D-503 encounters I-330, a woman who embodies rebellion. She smokes, drinks alcohol, and flirts openly—all strictly forbidden by the One State's laws. Her defiant individuality both repels and irresistibly fascinates D-503, pulling him towards an unthinkable freedom.
D-503 finds himself increasingly drawn to I-330, despite his logical mind's protests. She takes him to the 'Ancient House', a relic of the past—the only opaque building in the entire glass city. It's a place where history is stored, and secrets are shared, slowly eroding D-503's rigid beliefs and planting seeds of doubt.
As D-503's attraction deepens, he begins to experience disturbing dreams—a symptom of 'mental illness' in the One State. I-330 reveals her involvement with the 'Mephi', an underground organization plotting to overthrow the State. She introduces him to the world beyond the 'Green Wall', a barrier separating the city from primitive, untamed nature, and its fur-covered inhabitants—people who still live freely.
In a poignant act of defiance, O-90, desperate for a child, asks D-503 to impregnate her illegally. Though she initially agrees to surrender the child to the State, her maternal instincts prove stronger than any law. With I-330's help, O-90 is smuggled outside the Green Wall, choosing an uncertain freedom over a childless, controlled existence.
The Great Operation
The novel reaches its chilling climax when D-503, along with all other citizens, is subjected to the 'Great Operation'—a psycho-surgical procedure designed to remove imagination and emotion. His transformation into a 'mechanical tractor in human form' leads him to betray the Mephi and I-330, who, despite brutal torture, refuses to denounce her comrades and is sentenced to death.
Though D-503's mind is 'cured', the Mephi uprising continues, with parts of the Green Wall destroyed and wild birds repopulating the city. The One State's survival hangs in the balance, yet for D-503, his individuality is tragically lost. I-330's final, defiant mantra echoes: "There is no final revolution. Revolutions are infinite."
Layers of Meaning
Beyond its gripping plot, 'We' is rich with symbolic meaning. The dystopian society itself, presided over by the Benefactor and isolated by the Green Wall, is a critique of totalitarian control and forced 'happiness'. Citizens, reduced to 'numbers', live under a 'Table of Hours' that dictates every moment, erasing individual will.
Authorial Echoes
Zamyatin wove his own experiences into the fabric of 'We'. Character designations like S-4711 allude to famous brands, and 'Auditorium 112' references his own prison cell. As a naval architect, Zamyatin even drew names for D-503, O-90, and I-330 directly from the specifications of his favorite icebreakers, grounding the futuristic tale in personal history.
Symbolic Language
The novel abounds with symbolism. Biblical parallels cast the One State as Paradise, D-503 as Adam, and I-330 as Eve, with the Mephi embodying Satan's rebellion. Mathematically, D-503's spaceship is named 'The Integral'—a concept representing unity—while his disturbance by the 'square root of -1', the basis for imaginary numbers, underscores the One State's fear of anything beyond pure reason and logic.
The Grandfather of Dystopia
Alongside Jack London's 'The Iron Heel', 'We' stands as a pioneer of the satirical dystopian genre. It critiques modern industrial society's extreme reliance on efficiency, specifically Frederick Winslow Taylor's scientific management, which was even being applied in Soviet Russia. Zamyatin also drew inspiration from earlier Russian satirists like Mikhail Saltykov-Shchedrin, who envisioned a "Utopia of the straight line"—a chilling prophecy of rigid uniformity.
Orwell's Undeniable Debt
The parallels between 'We' and George Orwell's 'Nineteen Eighty-Four' are striking and undeniable. Orwell himself acknowledged 'We' as a model for his own masterpiece, borrowing themes like mass surveillance, psychological manipulation, and the suppression of individuality, though some critics note Orwell's novel is often bleaker, lacking Zamyatin's ironic humor.
Enduring Influence
Zamyatin's influence extends far beyond Orwell. Many celebrated works of dystopian fiction and social commentary have drawn from 'We''s groundbreaking vision, either directly or indirectly. The novel's profound insights into totalitarianism continue to resonate across generations and genres.
Aldous Huxley's 'Brave New World' (1932) Vladimir Nabokov's 'Invitation to a Beheading' (1935–1936) Ayn Rand's 'Anthem' (1938) Kurt Vonnegut's 'Player Piano' (1952) William F. Nolan & George Clayton Johnson's 'Logan's Run' (1967) Ira Levin's 'This Perfect Day' (1970) Ivan Bunin's 'Cursed Days' (dystopian nonfiction parallels)
A History of Censorship
Zamyatin's literary career suffered under the increasingly dogmatic Soviet regime. His critique of totalitarianism was perceived as a direct attack, leading to his eventual emigration to Paris in 1931. The original Russian text of 'We' remained unpublished in the Soviet Union for decades, finally seeing print only in 1988 during the era of 'glasnost', appearing ironically alongside Orwell's 'Nineteen Eighty-Four'.
Despite—or perhaps because of—this suppression, 'We' has achieved iconic status, receiving a Prometheus Award in the 'Hall of Fame' category in 1994. Its themes have inspired numerous adaptations across film, radio, theatre, and music, including concept albums and even Dungeons and Dragons adventures, proving its enduring power to provoke thought and inspire creators.
Article
We (novel)
We (Russian: Мы, romanized: My) is a dystopian novel by Russian writer Yevgeny Zamyatin (often anglicised as Eugene Zamiatin) that was written in 1920–1921. It was first published as an English translation by Gregory Zilboorg in 1924 by E. P. Dutton in New York. The original Russian text was first published in 1952; the novel was not published in Soviet Russia until 1988. The novel describes a world of harmony and conformity within a united totalitarian state, against which the protagonist, D-503 (Russian: Д-503), rebels.
The book is considered a literary masterpiece as well as one of the greatest and most influential works of the 20th century. It influenced the emergence of dystopia as a literary genre. George Orwell said that Aldous Huxley's 1931 Brave New World must be partly derived from We, although Huxley denied this. Orwell's own Nineteen Eighty-Four (1949) and Animal Farm were also inspired by We, as are many other contemporary dystopian novels.
Setting
We (novel)
We is set in the far future. D-503, a spacecraft engineer, lives in the One State, an urban nation constructed almost entirely of glass (presumably to assist with mass surveillance). The structure of the state is Panopticon-like, and life is based upon Frederick Winslow Taylor's principles of scientific management. Society is run centrally by a power known as the Benefactor, and is run according to a strict timetable—people march in step with each other and are uniformed. There is no way of referring to people except by their given designations (referred to as 'numbers' in the novel.) The society in which We is set uses mathematical logic and reason for its scheduling and as justification for its actions. The individual's behaviour is based on logic by way of formulae and equations outlined by the One State.
Plot
We (novel)
A few hundred years after the One State's conquest of the entire world, the spaceship INTEGRAL is being built in order to invade and conquer extraterrestrial planets. The project's chief engineer, D-503, begins a journal that he intends to be carried upon the completed spaceship. The book is this journal—it titles chapters as '[n]th Entry' and begins each entry with three lines of notes summarising the events therein.
Like all other citizens of the One State, D-503 lives in a glass apartment building and is carefully watched by the secret police, or Bureau of Guardians. D-503's lover, O-90, has been assigned to visit him on certain nights. She is considered too short to bear children and is deeply grieved by that status. O-90's other lover and D-503's best friend is R-13, a State poet who reads his verse at public executions.
While on an assigned walk with O-90, D-503 meets a woman named I-330. I-330 smokes cigarettes, drinks alcohol and shamelessly flirts with D-503 instead of applying for an impersonal sex visit; all of these are illegal by the laws of the One State.
Repelled and fascinated, D-503 struggles to overcome his attraction to I-330. She invites him to visit the Ancient House, notable for being the only opaque building in the One State, except for the windows. Objects of aesthetic and historical importance dug up from around the city are stored there. There, I-330 offers him the services of a corrupt doctor to explain his absence from work. Leaving in horror, D-503 vows to denounce her to the Bureau of Guardians but finds that he cannot.
D-503 begins to have dreams, which disturb him, as dreams are thought to be a symptom of mental illness. Slowly, I-330 reveals to D-503 that she is involved with the Mephi, an organisation plotting to bring down the One State. She takes him through secret tunnels inside the Ancient House to the world outside the Green Wall, which surrounds the city-state. There, D-503 meets the inhabitants of the outside world: humans whose bodies are covered with animal fur. The aims of the Mephi are to destroy the Green Wall and reunite the citizens of the One State with the outside world.
Despite the recent rift between them, O-90 pleads with D-503 to impregnate her illegally. After O-90 insists that she will obey the law by turning over their child to be raised by the One State, D-503 obliges. During the pregnancy, O-90 realises that she cannot bear to be parted from her baby. At D-503's request, I-330 arranges for O-90 to be smuggled outside the Green Wall.
In his last journal entry, D-503 indifferently relates that he has been forcibly tied to a table and subjected to the "Great Operation", which has recently been mandated for all citizens of the One State to prevent possible riots; having been psycho-surgically refashioned into a state of mechanical "reliability", they would now function as "tractors in human form". This operation removes the imagination and emotions by targeting parts of the brain with X-rays. After this operation, D-503 willingly informed the Benefactor, the dictator of the One State, about the inner workings of the Mephi. I-330 is then brought to an interrogation chamber, and subjected to torture by suffocation; D-503 expresses surprise that even torture could not induce I-330 to denounce her comrades. Despite her refusal, I-330 and those arrested with her have been sentenced to death, "under the Benefactor's Machine".
The Mephi uprising gathers strength; parts of the Green Wall have been destroyed, birds are repopulating the city and people start committing acts of social rebellion. Although D-503 expresses hope that the Benefactor shall restore "reason", the novel ends with the One State's survival against these insurgents in doubt. I-330's mantra is that, just as there is no highest number, there can be no final revolution.
Major themes
Dystopian society
The dystopian society depicted in We is presided over by the Benefactor and is surrounded by a giant Green Wall to separate the citizens from primitive untamed nature. All citizens are known as "numbers". Every hour in one's life is directed by the "Table of Hours". The action of We is set at some time after the Two Hundred Years' War, which has wiped out all but "0.2 [20%] of the earth's population". The war was over a rare substance only mentioned in the book through a metaphor; the substance was called "bread" as the "Christians gladiated over it"—as in Christians killed for sport in Roman gladiator games as a form of entertainment, "bread and circuses", suggesting a war that was meant to distract the population from a power grab by the government. The war only ended after the use of weapons of mass destruction, so that the One State is surrounded with a post-apocalyptic landscape.
Allusions and references
The St. Alexander Nevsky, which was renamed Lenin after the Russian Revolution
Many of the names and numbers in We are allusions to the experiences of Zamyatin or to culture and literature. "Auditorium 112" refers to cell number 112, where Zamyatin was twice imprisoned and the name of S-4711 is a reference to the Eau de Cologne number (/wiki/4711(brand)). Zamyatin, who worked as a naval architect, refers to the specifications of the icebreaker St. Alexander Nevsky.
The numbers [.. .] of the chief characters in WE are taken directly from the specifications of Zamyatin's favourite icebreaker, the Saint Alexander Nevsky, yard no. A/W 905, round tonnage 3300, where O–90 and I-330 appropriately divide the hapless D-503 [.. .] Yu-10 could easily derive from the Swan Hunter yard numbers of no fewer than three of Zamyatin's major icebreakers – 1012, 1020, 1021 [.. .]. R-13 can be found here too, as well as in the yard number of Sviatogor A/W 904.
Many comparisons to The Bible exist in We. There are similarities between Genesis Chapters 1–4 and We, where the One State is considered Paradise, D-503 is Adam and I-330 is Eve. The snake in this piece is S-4711, who is described as having a bent and twisted form, with a "double-curved body"; he is a double agent. References to Mephistopheles (in the Mephi) are seen as allusions to Satan and his rebellion against Heaven in the Bible (Ezekiel 28:11–19; Isaiah 14:12–15). The novel can be considered a criticism of organised religion given this interpretation. Zamyatin, influenced by Fyodor Dostoyevsky's Notes from Underground and The Brothers Karamazov, made the novel a criticism of the excesses of a militantly atheistic society. The novel displayed an indebtedness to H. G. Wells's dystopia When the Sleeper Wakes (1899).
The novel uses mathematical concepts symbolically. The spaceship that D-503 is supervising the construction of is called the Integral, which he hopes will "integrate the grandiose cosmic equation". D-503 also mentions that he is profoundly disturbed by the concept of the square root of −1—which is the basis for imaginary numbers, imagination having been deprecated by the One State. Zamyatin's point, probably in light of the increasingly dogmatic Soviet government of the time, would seem to be that it is impossible to remove all the rebels against a system. Zamyatin even says this through I-330, "There is no final revolution. Revolutions are infinite".
Literary significance and influences
We (novel)
Along with Jack London's The Iron Heel, We is generally considered to be the grandfather of the satirical futuristic dystopia genre. It takes the modern industrial society to an extreme conclusion, depicting a state that believes that free will is the cause of unhappiness, and that citizens' lives should be controlled with mathematical precision based on the system of industrial efficiency created by Frederick Winslow Taylor. The Soviet attempt at implementing Taylorism, led by Aleksei Gastev, may have immediately influenced Zamyatin's portrayal of the One State. In Russia, a dystopian totalitarian society before Zamyatin was described by Mikhail Saltykov in his satirical novel The History of a Town. Further, Saltykov's idea of "Utopia of the straight line" continues in We: "To unbend the wild curve, to straighten it out to a tangent — to a straight line!"
Christopher Collins in Evgenij Zamjatin: An Interpretive Study finds the many intriguing literary aspects of We more interesting and relevant today than the political aspects:
• An examination of myth and symbol reveals that the work may be better understood as an internal drama of a conflicted modern man rather than as a representation of external reality in a failed utopia. The city is laid out as a mandala, populated with archetypes and subject to an archetypal conflict. One wonders if Zamyatin were familiar with the theories of his contemporary C. G. Jung or whether it is a case here of the common European zeitgeist. • Much of the cityscape and expressed ideas in the world of We are taken almost directly from the works of H. G. Wells, a popular apostle of scientific socialist utopia whose works Zamyatin had edited in Russian. • In the use of color and other imagery Zamyatin shows he was influenced by Kandinsky and other European Expressionist painters.
The little-known Russian dystopian novel Love in the Fog of the Future, published in 1924 by Andrei Marsov, has also been compared to We.
George Orwell claimed that Aldous Huxley's Brave New World (1932) must be partly derived from We. However, in a letter to Christopher Collins in 1962, Huxley says that he wrote Brave New World as a reaction to H. G. Wells's utopias long before he had heard of We.
Kurt Vonnegut said that in writing Player Piano (1952), he "cheerfully ripped off the plot of Brave New World, whose plot had been cheerfully ripped off from Yevgeny Zamyatin's We". Ayn Rand's Anthem (1938) has many significant similarities to We (detailed here), although it is stylistically and thematically different. Vladimir Nabokov's novel Invitation to a Beheading may suggest a dystopian society with some similarities to Zamyatin's; Nabokov read We while writing Invitation to a Beheading.
Orwell began Nineteen Eighty-Four (1949) some eight months after he read We in a French translation and wrote a review of it. Orwell is reported as "saying that he was taking it as the model for his next novel". Brown writes that for Orwell and certain others, We "appears to have been the crucial literary experience". Shane states that "Zamyatin's influence on Orwell is beyond dispute". Robert Russell, in an overview of the criticism of We, concludes that "1984 shares so many features with We that there can be no doubt about its general debt to it"; but that there is a minority of critics who view the similarities between We and Nineteen Eighty-Four as "entirely superficial". Further, Russell finds that "Orwell's novel is both bleaker and more topical than Zamyatin's, lacking entirely that ironic humour that pervades the Russian work".
In The Right Stuff (1979), Tom Wolfe describes We as a "marvelously morose novel of the future" featuring an "omnipotent spaceship" called the Integral whose "designer is known only as 'D-503, Builder of the Integral'". Wolfe goes on to use the Integral as a metaphor for the Soviet launch vehicle, the Soviet space programme, or the Soviet Union.
Jerome K. Jerome has been cited as an influence on Zamyatin's novel. Jerome's short story The New Utopia (1891) describes a regimented future city, indeed world, of nightmarish egalitarianism, where men and women are barely distinguishable in their grey uniforms (Zamyatin's "unifs") and all have short black hair, natural or dyed. No one has a name: women wear even numbers on their tunics, and men wear odd, just as in We. Equality is taken to such lengths that people with well-developed physiques are liable to have lopped limbs. In Zamyatin, similarly, the equalisation of noses is earnestly proposed. Jerome has anyone with an overactive imagination subjected to a levelling-down operation—something of central importance in We. There is a shared depiction by both Jerome and Zamyatin that individual and, by extension, familial love is a disruptive and humanizing force. Jerome's works were translated in Russia three times before 1917.
In 1998, the first English translation of Cursed Days, a diary kept in secret in 1918-20 by anti-communist Russian author Ivan Bunin during the Russian Civil War in Moscow and Odessa was published in Chicago. In a foreword, the diary's English translator, Thomas Gaiton Marullo, described Cursed Days as a rare example of dystopian nonfiction and pointed out multiple parallels between the secret diary kept by Bunin and the diary kept by D-503.
Publication history
We (novel)
The 1924 Zilboorg translation (from a 1959 republication)
Zamyatin's literary position deteriorated throughout the 1920s; he was eventually allowed to emigrate to Paris in 1931, probably after the intercession of Maxim Gorky.
The novel was first published in English in 1924 by E. P. Dutton in New York in a translation by Gregory Zilboorg, but its first publication in the Soviet Union had to wait until 1988, when glasnost resulted in it appearing alongside George Orwell's Nineteen Eighty-Four. A year later, We and Brave New World were published together in a combined edition.
In 1994, the novel received a Prometheus Award in the "Hall of Fame" category.
Russian-language editions
• Zamiatin, Evgenii Ivanovich (1952). Мы. Niu-Iork: Izd-vo im. Chekhova. ISBN 978-5-7390-0346-1. {{cite book}}: ISBN / Date incompatibility (help) (bibrec) (bibrec (in Russian))
The first complete Russian-language edition of We was published in New York in 1952. (Brown, p. xiv, xxx)
• Zamiatin, Evgenii Ivanovich (1967). Мы (in Russian). vstupitel'naya stat'ya Evgenii Zhiglevich, stat'ya posleslovie Vladimira Bondarenko. New York: Inter-Language Literary Associates. ISBN 978-5-7390-0346-1. • Zamiatin, Evgenii Ivanovich (1988). Selections (in Russian). sostaviteli T.V. Gromova, M.O. Chudakova, avtor stati M.O. Chudakova, kommentarii Evg. Barabanova. Moskva: Kniga. ISBN 978-5-212-00084-0. (bibrec) (bibrec (in Russian))
We was first published in the USSR in this collection of Zamyatin's works. (Brown, p. xiv, xxx)
• Zamyatin, Yevgeny; Andrew Barratt (1998). Zamyatin: We. Bristol Classical Press. ISBN 978-1-85399-378-7. (also cited as Zamyatin: We, Duckworth, 2006) (in Russian and English)
Edited with Introduction and Notes by Andrew Barratt. Plain Russian text, with English introduction, bibliography and notes.
Translations to English
• Zamiatin, Eugene (1924). We. Gregory Zilboorg (trans.). New York: Dutton. ISBN 978-0-88233-138-6. {{cite book}}: ISBN / Date incompatibility (help) • Zamiatin, Eugene (1954). We. Gregory Zilboorg (trans.). New York: Dutton. ISBN 978-84-460-2672-3. {{cite book}}: ISBN / Date incompatibility (help) • Zamiatin, Evgenii Ivanovich (1960). "We". In Bernard Guilbert Guerney (ed.). An Anthology of Russian Literature in the Soviet Period from Gorki to Pasternak. Bernard Guilbert Guerney (trans.). New York: Random House. pp. 168–353. ISBN 978-0-39470-717-4. {{cite book}}: ISBN / Date incompatibility (help) • Zamyatin, Yevgeny (1970). We. Bernard Guilbert Guerney (trans.). London: Jonathan Cape. ISBN 022461794X. • Zamyatin, Yevgeny (1999) . We. Mirra Ginsburg (trans.). New York: Bantam. ISBN 978-0-552-67271-9. • Zamyatin, Evgeny (1987). "We". In Carl Proffer (ed.). Russian Literature of the Twenties: An Anthology. S.D. Cioran (trans.). US: Ardis. pp. 3–139. ISBN 978-0-88233-821-7. • Zamyatin, Evgeny (1991). We. Alex Miller (trans.). Moscow: Raduga. ISBN 978-5-05-004845-5. • Zamyatin, Yevgeny (1993). We. Clarence Brown (trans.). New York: Penguin Books. ISBN 978-0-14-018585-0. (preview) • Zamiatin, Eugene (2000). We. Gregory Zilboorg (trans.). US: Transaction Large Print. ISBN 978-1-56000-477-6. (author photo on cover) • Zamyatin, Yevgeny (2006). We. Natasha Randall (trans.). New York: Modern Library. ISBN 978-0-8129-7462-1. • Zamyatin, Yevgeny (2009). We. Hugh Aplin (trans.). London: Hesperus Press. ISBN 978-1843914464. • Zamyatin, Yevgeny (2019). We. Kirsten Lodge (trans.). Peterborough, Ontario: Broadview Press. ISBN 9781554814107. • Zamyatin, Yevgeny (2020). We. Nadja Boltyanskaya (trans.). London: Independently published. ISBN 979-8642770139. • Zamyatin, Yevgeny (2021). We. Bela Shayevich (trans.). New York: Ecco (A division of Harper Collins). ISBN 978-0063068445.
Translations to other languages
• Zamjatin, Jevgenij Ivanovič (1927). My (in Czech). Václav Koenig (trans.). Prague (Praha): Štorch-Marien. • Zamâtin, Evgenij Ivanovic (1929). Nous autres (in French). B. Cauvet-Duhamel (trans.). Paris: Gallimard. • Zamjàtin, Evgenij (1955). Noi (in Italian). Ettore Lo Gatto (trans.). Bergamo (Italy): Minerva Italica. • Samjatin, Jewgenij (1958). Wir. Roman (in German). Gisela Drohla (trans.). Cologne (Köln) (Germany): Kiepenheuer & Witsch. ISBN 3-462-01607-5. {{cite book}}: ISBN / Date incompatibility (help)
• Zamjatin, Jevgeni (1959). Me (in Finnish). Juhani Konkka (trans.). Jyväskylä (Finland): Gummerus. • Замјатин, Јевгениј (1969). Ми (in Serbian). Мира Лалић (trans.). Београд (Serbia): Просвета. • Zamjatin, Jevgenij (1970). Wij (in Dutch). Dick Peet (trans.). Amsterdam (The Netherlands): De Arbeiderspers. ISBN 90-295-5790-7. • Zamiatin, Yevgueni (1970). Nosotros (in Spanish). Juan Benusiglio Berndt (trans.). Barcelona (Spain): Plaza & Janés. • Zamjatin, Evgenij Ivanovič (1975). Mi. Drago Bajt (trans.). Ljubljana (Slovenia): Cankarjeva založba. • Zamyatin, Yevgenij (1988). BİZ (in Turkish). Füsun Tülek (trans.). İstanbul (Turkey): Ayrıntı. • Zamiatin, Eugeniusz (1989). My (in Polish). Adam Pomorski (trans.). Warsaw (Poland): Alfa. ISBN 978-83-7001-293-9. • Zamjàtin, Evgenij (1990). Noi (in Italian). Ettore Lo Gatto (trans.). Milano (Italy): Feltrinelli. ISBN 978-88-07-80412-0. • Zamjatin, Jevgeni (2006). Meie (in Estonian). Maiga Varik (trans.). Tallinn: Tänapäev. ISBN 978-9985-62-430-2. • Zamjatyin, Jevgenyij (2008) . Mi (in Hungarian). Pál Földeák (trans.). Budapest (Hungary): Cartaphilus. ISBN 978-963-266-038-7. • Zamiatine, Evgueni (1999). Nós (in Portuguese). Manuel João Gomes (trans.). Lisboa (Portugal): Antigona. ISBN 9789726080329. • Zamiatin, Jevgenij (2009). Mes. Irena Potašenko (trans.). Vilnius (Lithuania): Kitos knygos. ISBN 9789955640936. • Zamiatin, Yeuveni (2010). Nosotros. Julio Travieso (trad. y pról.). México: Lectorum. ISBN 9788446026723. • Zamiatin, Yeuveni (2011). Nosotros. Alfredo Hermosillo y Valeria Artemyeva (trads.) Fernando Ángel Moreno (pról.). Madrid: Cátedra. ISBN 9788437628936. • Samjatin, Evgenij (2013). Wir. Roman (in German). Josef Meinolf Opfermann (trans.). Bremen (Germany): Europäischer Literaturverlag. ISBN 978-3-86267-770-2. • Zamjatin, Jevgenij (2015) . Vi (in Swedish). Sven Vallmark (trans.). Stockholm (Sweden): Modernista. ISBN 978-91-7645-209-7. • Zamyatin, Yevgeny (2015). Nosaltres (in Catalan). Miquel Cabal Guarro (trans.). Catalunya: Les Males Herbes. ISBN 9788494310850. • Zamjatin, Jevgenij (2016). Vi (in Norwegian Bokmål). Torgeir Bøhler (trans.). Norway: Solum. ISBN 9788256017867. • Zamiátin, Ievguêni (2017). Nós (in Portuguese). Gabriela Soares (trans.). Brazil: Editora Aleph. ISBN 978-85-7657-311-1. • Zamiatin, Evgenii (2017). Nós (in Galician). Lourenzo Maroño and Elena Sherevera (trans.). Galiza: Hugin e Munin. ISBN 978-84-946538-8-9. • Zamiatine, Evgueni (2017). Nous (in French). Hélène Henry (trans.). Arles (France): Actes Sud. ISBN 978-2-330-07672-6. • Zamjatin, Evgenij (2021). Noi (in Italian). Alessandro Cifariello (trans.). Italy: Fanucci. ISBN 978-88-347-4166-5.
Adaptations
Films
The German TV network ZDF adapted the novel for a TV movie in 1982, under the German title Wir (English: We).
We is heavily referenced in the 2023 sci-fi feature film (/wiki/1984(2023film)).
The novel has also been adapted, by Alain Bourret, a French director, into a short film called The Glass Fortress (2016). The Glass Fortress is an experimental film that employs a technique known as still image film, and is shot in black-and-white, which help support the grim atmosphere of the story's dystopian society. The film is technically similar to La Jetée (1962), directed by Chris Marker, and refers somewhat to THX 1138 (1971), by George Lucas, in the "religious appearance of the Well Doer". According to film critic Isabelle Arnaud, The Glass Fortress has a special atmosphere underlining a story of thwarted love that will be long remembered.
A Russian film adaptation, directed by Hamlet Dulyan and starring Egor Koreshkov, initially planned for release in 2021, is yet to be released.
Radio
A two-part adaptation by Sean O'Brien and directed by Jim Poyser was broadcast on 18 and 25 April 2004 on BBC Radio 4's Classic Serial. The cast included Anton Lesser as D-503, Joanna Riding as I-330, Julia Routhwaite as O-90, Brigit Forsyth as U, Patrick Bridgeman as S and Don Warrington as R-13.
Theatre
The Montreal company Théâtre Deuxième Réalité produced an adaptation of the novel in 1996, adapted and directed by Alexandre Marine, under the title Nous Autres.
Music
SubRosa's 2016 concept album, For this We Fought the Battle of Ages, takes lyrical and thematic inspiration from the novel.
In 2022, the Canadian indie rock band Arcade Fire released We, an album whose title was inspired by the novel.
Legacy
We (novel)
• Aldous Huxley's Brave New World (1932) (Disputed by Huxley, see above.) • Vladimir Nabokov's Invitation to a Beheading (1935–1936) • Ayn Rand's Anthem (1938) • George Orwell's Nineteen Eighty-Four (1949) • Kurt Vonnegut's Player Piano (1952) • William F. Nolan & George Clayton Johnson's Logan's Run (1967) • Ira Levin's This Perfect Day (1970) • Ursula K. Le Guin's The Dispossessed (1974)