Martyr

The concept of a 'martyr' resonates deeply across cultures and millennia, invoking images of unwavering conviction in the face of immense suffering. From ancient philosophers choosing death over renunciation to modern activists sacrificing for justice, these figures challenge us to consider the ultimate price of principle. But what exactly defines a martyr, and how has this powerful idea evolved and diverged across different societies and faiths? The term 'martyr' originated from the Greek word for 'witness,' initially denoting someone who simply testified to a truth, before evolving to signify suffering or death for a cause. Martyrdom is not solely a religious concept; it is widely embraced in political, social, and nationalistic movements, reflecting diverse cultural interpretations of sacrifice and heroism. The act of martyrdom is often a posthumous designation, shaped by the collective memory and narrative of a community, transforming individual suffering into a powerful symbol for future generations.

Source: Wikipedia

AI Summary

The concept of a 'martyr' resonates deeply across cultures and millennia, invoking images of unwavering conviction in the face of immense suffering. From ancient philosophers choosing death over renunciation to modern activists sacrificing for justice, these figures challenge us to consider the ultimate price of principle. But what exactly defines a martyr, and how has this powerful idea evolved and diverged across different societies and faiths?

The Enduring Legacy of Martyrs

The word 'martyr' has a rich and ancient history, tracing its roots back to the Greek word 'martys,' meaning simply 'witness.' Originally, a martys was someone who provided testimony in a court of law or attested to a fact—a straightforward act of observation. There was no inherent expectation that this act would lead to their demise.

However, as centuries passed, the term began to acquire a much deeper and more poignant meaning. It evolved to describe individuals who not only bore witness to a truth or belief but were willing to endure extreme persecution—even death—for that conviction. This profound shift transformed the 'witness' into a figure of ultimate sacrifice.

For early Christians, this new understanding found its most profound archetype in Jesus himself, whose crucifixion was seen as the ultimate act of witnessing to God's truth. He became the foundational model, inspiring countless others who would follow in his footsteps, facing persecution for their faith. This concept also gave rise to the rare term 'martyress' for a female martyr.

What Defines a Martyr?

While specific interpretations vary widely, there are common threads that weave through most understandings of martyrdom. Typically, it involves a 'hero' devoted to an admirable cause, confronted by powerful 'opposition' seeking to silence them. This hero 'foresees risk' but continues with 'courage and commitment,' ultimately facing 'death' at the hands of their opponents.

The final, crucial element is the 'audience response' — the hero's death is commemorated, explicitly labeled as martyrdom, and often inspires others to take up the same cause. This collective remembering is what truly cements the martyr's place in history, transforming a personal tragedy into a communal symbol of resistance and idealism.

Political Martyrs: Dying for a Cause

Beyond religious contexts, the title of 'martyr' is frequently bestowed upon those who suffer or die for their political beliefs. This can involve advocating for a specific ideology, refusing to renounce a deeply held conviction, or standing against oppressive systems. Their sacrifice becomes a powerful rallying cry for their political movement.

Crucially, the status of 'martyr' is often a posthumous honor, a title granted by the living to those deemed worthy of remembrance. It's less about the individual's intention and more about how their death is enshrined within the 'collective memory' of a society, serving as a boundary marker for its values and struggles.

Throughout history, movements for sovereignty and independence have created many political martyrs. The leaders of Ireland's 1916 Easter Rising, executed by firing squad, became enduring symbols of Irish nationalism, just as the 'Manchester Martyrs' did for Fenianism. Similarly, the Italian 'Belfiore martyrs' were condemned to death for their role in the 19th-century Risorgimento, fueling the dream of a united Italy.

Even labor and social justice movements have their martyrs. The 'Tolpuddle Martyrs' in 19th-century England, for instance, were agricultural laborers exiled to Australia for forming a proto-union. Though they didn't face execution, their suffering for workers' rights transformed them into powerful symbols of the struggle for fairness.

In communist narratives, particularly in the People's Republic of China, those who died advancing the party's cause are revered as martyrs. Figures like Jiang Zhuyun and Liu Hulan are celebrated, their sacrifices symbolized by the red scarves worn by Young Pioneers, honoring the 'blood spilt' for the revolution. India also recognizes many communist activists as martyrs, particularly in states like Kerala and Tripura, often killed in protests or political violence.

Beyond the Battlefield: Martyrs in the Middle East

In contemporary Middle Eastern cultures, the Arabic term 'shahid' for martyr holds a broader and more nuanced meaning than its English counterpart. While it can refer to someone killed for their religious faith, it often encompasses any person who dies a violent death, blurring the lines between 'martyr' and 'victim.'

This expansive definition can include individuals killed due to their identity, or even those who perish in natural disasters or while performing humanitarian work. For example, İbrahim Bilgen, a humanitarian activist killed during the 2010 Gaza flotilla raid, was widely referred to as a 'martyr' by Arabic media.

Martyrdom is also deeply intertwined with nationalism in the region. Beirut's 'Martyrs' Square' commemorates Lebanese nationalists executed by the Ottomans, serving as a powerful national symbol. In Palestine, 'martyr' is traditionally used for anyone killed by Israeli forces, regardless of religion, framing every death as part of a collective resistance, such as the Christian journalist Shireen Abu Akleh.

The label can even be used as a form of protest and memorialization for victims of societal failures. The victims of the 2020 Beirut explosion, for instance, were called 'martyrs of corruption,' expressing communal outrage against the government. Similarly, Armenian culture refers to the victims of the Armenian genocide as 'Holy Martyrs,' remembering them on 'Armenian Martyrs Day.'

Faith and Conviction: Religious Martyrs Across Cultures

Many world religions hold martyrdom as a sacred concept, albeit with distinct interpretations. In modern China, the Tongmenghui and Kuomintang parties extensively promoted martyrdom for revolutionaries who died fighting for the Republic, honoring their ultimate sacrifice for national transformation.

Hinduism, while promoting non-violence (ahimsa), also acknowledges a righteous duty (dharma) where violence may be a last resort. Though not explicitly 'martyrdom' in the Western sense, figures like Arjuna in the Mahabharata are instructed by Krishna to fulfill their duty as warriors, fighting for righteousness despite personal cost.

Sikhism places immense importance on 'shahadat,' meaning martyrdom. It's rooted in the belief of 'Ibaadat se Shahadat' — from love to martyrdom. Sikh history is replete with examples, from Guru Arjan and Guru Tegh Bahadur, who were brutally tortured and executed, to the four young sons of Guru Gobind Singh, all of whom gave their lives for their faith and community, alongside figures like Bhai Mani Singh and Bhai Mati Das.

In Judaism, martyrdom is a prime example of 'Kiddush Hashem,' the sanctification of God's name through public dedication to Jewish practice. The books of Maccabees recount numerous Jews martyred for resisting Hellenization, refusing to abandon the Sabbath, circumcise their sons, or eat forbidden foods.

Moreover, Jewish tradition recognizes those who fall in 'Milkhemet Mitzvah' — a 'war by commandment' or holy war — as having died 'al Kiddush Hashem,' thus becoming martyrs. This highlights a nuanced understanding where sacrifice in defense of community or religious law is equally revered.

Christianity's understanding of martyrdom evolved significantly from its Greek origins. Initially, a 'martyr' was simply a witness to the Gospel. However, during the intense persecutions of the Roman Empire, it transformed to describe those killed for steadfastly maintaining their religious belief, often knowing death was imminent.

This 'red martyrdom' of violent death was sometimes contrasted with 'white martyrdom'—a daily dying to oneself through an ascetic life of renunciation and self-mortification, practiced by early desert monks. Notable figures like Saint Stephen, the first Christian martyr after Pentecost, exemplify the ultimate sacrifice, said to be 'crowned' for their suffering. Modern Christian martyrdom continues, though numbers are often debated.

Tragically, martyrdom also occurred within Christianity's own internal conflicts, with both sides of the Roman Catholic and Protestant schisms recognizing their own martyrs. Queen Mary I of England famously burned 288 Protestants, while Catholics were also executed for their faith in England during the 16th and 17th centuries, highlighting how deep conviction can lead to sacrifice even among believers.

In Islam, 'shahid' also means witness and martyr, referring to men or women who die while conducting jihad, whether on or off the battlefield. While often associated with extremism today, its concept became prominent during the Iranian Revolution and Iran-Iraq War, emphasizing sacrifice for the cause of faith and revolution.

The Baháʼí Faith interprets martyrdom as sacrificing one's life in service to humanity in God's name. However, its founder, Baháʼu'lláh, subtly discouraged the literal meaning of physical self-sacrifice, instead emphasizing the profound spiritual act of dedicating one's entire being and devotion to serving others.

A Pantheon of Martyrs

History records countless individuals whose profound sacrifices have earned them the title of martyr. From the Greek philosopher Socrates, who chose death over abandoning his ideals in 399 BCE, to early Christian figures like Saint Stephen, the list is long and varied. The Jewish Ten Martyrs and the Roman-era Saint Sebastian also stand out.

Later centuries saw figures like Husayn ibn Ali, grandson of Muhammad, beheaded in 680 CE for opposing the Umayyad Caliphate, and the Christian reformer Jan Hus, burned at the stake in 1415. Thomas More was executed in 1535 for defying Henry VIII, and Sikh Gurus Arjan Dev and Tegh Bahadur gave their lives in 1606 and 1675 respectively.

More recently, Joseph Smith Jr., founder of Mormonism, was killed by a mob in 1844. The 20th century added figures like Maximilian Kolbe, who gave his life for another in Auschwitz in 1941, and Father Jerzy Popiełuszko, a Polish Catholic priest murdered by security agents in 1984. These diverse examples underscore the universal human capacity for unwavering conviction—a testament to the enduring power of the martyr's legacy.

Article

Martyr

Miniature from the Menologion of Basil II depicting the 20,000 Martyrs of Nicomedia, who were martyred when Roman soldiers set their church on fire on Christmas Day, AD 302

A martyr (Greek: μάρτυς, mártys, 'witness' stem μαρτυρ-, martyr-) is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant consequence in protest or support of a cause.

In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an individual by an oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause.

Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership and heroism in the face of difficult circumstances. Martyrs play significant roles in religions. Similarly, martyrs have had notable effects in secular life, including such figures as Socrates, among other political and cultural examples.

Meaning

Martyr

Charles I is regarded by many members of the Church of England as a martyr because, it is said, he was offered his life if he would abandon the historic episcopacy in the Church of England. It is said he refused, however, believing that the Church of England was truly "Catholic" and should maintain the Catholic episcopate.

In its original meaning, the word martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g., Josephus) and from the New Testament that witnesses often died for their testimonies.

During the early Christian centuries, the term acquired the extended meaning of believers who are called to witness for their religious belief, and on account of this witness, endure suffering or death. The term, in this later sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom.

The early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr.

The word martyr is used in English to describe a wide variety of people. However, the following table presents a general outline of common features present in stereotypical martyrdoms.

A female martyr may rarely be referred to as a martyress.

<table><thead><tr><th>1.</th><th>A hero</th><th>A person of some renown who is devoted to a cause believed to be admirable.</th></tr></thead><tbody><tr><td>2.</td><td>Opposition</td><td>People who oppose that cause.</td></tr><tr><td>3.</td><td>Foreseeable risk</td><td>The hero foresees action by opponents to harm them, because of their commitment to the cause.</td></tr><tr><td>4.</td><td>Courage and commitment</td><td>The hero continues, despite knowing the risk, out of commitment to the cause.</td></tr><tr><td>5.</td><td>Death</td><td>The opponents kill the hero because of their commitment to the cause.</td></tr><tr><td>6.</td><td>Audience response</td><td>The hero's death is commemorated. People may label the hero explicitly as a martyr. Other people may in turn be inspired to pursue the same cause.</td></tr></tbody></table>

Martyrdom in the Middle East

Martyr

In contemporary Middle Eastern cultures, the term for 'martyr' (Arabic shahid) has more uses than the English word 'martyr'.

While the term can be narrowly used for a person who is killed because of their religion, it is more generally used to mean a person who died a violent death. Thus it can arguably mean a general 'victim'.

A person is a martyr if they were killed because of their identity, because of natural disasters like earthquakes, or while performing relief or health care work. For example, İbrahim Bilgen was killed by Israel in the 2010 Gaza flotilla raid. Because he died as a humanitarian activist, he is called a martyr by Al-Jazeera.

Martyrdom is also tied with nationalism, because a martyr can be a person who died in the context of national struggle. For example, in Beirut, Martyrs' Square is a public square that's dedicated to Lebanese nationalists who were executed by the Ottomans.

In Palestine, the word 'martyr' is traditionally used to mean a person killed by Israeli forces, regardless of religion. For example, Shireen Abu Akleh was a Palestinian Christian journalist who was killed by Israeli forces, and Arabic media calls her a 'martyr'. This reflects a communal belief that every Palestinian death is part of a resistance against Israeli occupation. Children are likewise called martyrs, such as the children of journalist Wael Al-Dahdouh who were killed in an Israeli airstrike.

The label of martyrdom is used as a form of memoralizing the dead within some narrative, such as how the victims of the 2020 Beirut explosion were called 'martyrs of corruption' as a form of protest against the government.

The wide usage of 'martyr' is not restricted to Arabic. Armenian culture likewise uses the term for the victims of the Armenian genocide, who are called Holy Martyrs. April 24 is Armenian Genocide Memorial Day, and also called "Armenian Martyrs Day".

Religious meanings

Chinese culture

Martyrdom was extensively promoted by the Tongmenghui and the Kuomintang party in modern China. Revolutionaries who died fighting against the Qing dynasty in the Xinhai Revolution and throughout the Republic of China period, furthering the cause of the revolution, were recognized as martyrs.

Sikhism

Sculpture at Mehdiana Sahib of the execution of Banda Singh Bahadur by Mughals in 1716

Martyrdom (called shahadat in Punjabi) is a fundamental concept in Sikhism and represents an important institution of the faith. Sikhs believe in Ibaadat se Shahadat (from love to martyrdom). Some famous Sikh martyrs include:

• Guru Arjan, the fifth leader of Sikhism. Guru ji was brutally tortured for almost 5 days before he attained shaheedi, or martyrdom. • Guru Tegh Bahadur, the ninth guru of Sikhism, martyred on 11 November 1675. He is also known as Dharam Di Chadar (i.e. "the shield of Religion"), suggesting that to save Hinduism, the guru gave his life. • Bhai Dayala is one of the Sikhs who was martyred at Chandni Chowk at Delhi in November 1675 due to his refusal to accept Islam. • Bhai Mati Das is considered by some one of the greatest martyrs in Sikh history, martyred at Chandni Chowk at Delhi in November 1675 to save Hindu Brahmins. • Bhai Sati Das is also considered by some one of the greatest martyrs in Sikh history, martyred along with Guru Teg Bahadur at Chandni Chowk at Delhi in November 1675 to save kashmiri pandits. • Sahibzada Ajit Singh, Sahibzada Jujhar Singh, Sahibzada Zorawar Singh and Sahibzada Fateh Singh – the four sons of Guru Gobind Singh, the 10th Sikh guru. • Bhai Mani Singh, who came from a family of over 20 different martyrs

Judaism

Martyrdom of the seven Hebrew brothers, Attavante degli Attavanti, Vatican Library

Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning "sanctification of God's name" through public dedication to Jewish practice. Religious martyrdom is considered one of the more significant contributions of Hellenistic Judaism to Western Civilization. 1 Maccabees and 2 Maccabees recount numerous martyrdoms suffered by Jews resisting Hellenizing (adoption of Greek ideas or customs of a Hellenistic civilization) by their Seleucid overlords, being executed for such crimes as observing the Sabbath, circumcising their boys or refusing to eat pork or meat sacrificed to foreign gods. However, the notion of martyrdom in the Jewish and Christian traditions differ considerably.

There are times that the Hebrew Bible records that the Israelites, the ancestors of the Jews, are instructed to wage war against their enemies in the Bible sometimes as instructed by God or their leaders or both. Examples are wars against Amalek and the Seven Nations. Such wars are known as Milkhemet Mitzvah ("war by commandment" in Hebrew, or "Holy War") and any Israelite or Jew who is killed in the course of fighting for the cause is automatically regarded as having died al Kiddush Hashem ("for Sanctifying God's Name") and is hence a Jewish martyr.

Christianity

From the gallery of 20th century martyrs at Westminster Abbey—l. to r. Mother Elizabeth of Russia, Rev. Martin Luther King Jr., Archbishop Óscar Romero and Pastor Dietrich Bonhoeffer

In Christianity, a martyr, in accordance with the meaning of the original Greek term martys in the New Testament, is one who brings a testimony, usually written or verbal. In particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows.

Illustration of Christian martyrs burned at the stake by the order of Ranavalona I in Madagascar

The concept of Jesus as a martyr has recently received greater attention. Analyses of the Passion narratives in the Gospels have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have also concluded that Paul the Apostle understood Jesus' death as a martyrdom. In light of such conclusions, some have argued that the early Christians of the first three centuries would have interpreted the crucifixion of Jesus as a martyrdom.

In the context of church history, from the time of the persecution of early Christians in the Roman Empire under the Julio-Claudian dynasty, it developed that a martyr was one who was killed for maintaining a religious belief, knowing that this will almost certainly result in imminent death (though without intentionally seeking death). This definition of martyr is not specifically restricted to the Christian faith. Christianity recognizes certain Old Testament Jewish figures, like Abel and the Maccabees, as holy, and the New Testament mentions the imprisonment and beheading of John the Baptist, Jesus's possible cousin and his prophet and forerunner. The first Christian witness, after the establishment of the Christian faith at Pentecost, to be killed for his testimony was Saint Stephen (whose name means "crown"), and those who suffer martyrdom are said to have been "crowned". From the time of the Roman Emperor Constantine, Christianity was decriminalized, and then, under Theodosius I, became the state religion, which greatly diminished persecution (although not for non-Nicene Christians). As some wondered how then they could most closely follow Christ there was a development of desert spirituality characterized by a eremitic lifestyle, renunciation, self-mortification, and separation from the world, practiced by several desert monks and Christian ascetics in late antiquity (such as Paul the Hermit and Anthony the Great). This was a kind of white martyrdom, dying to oneself every day, as opposed to a red martyrdom, the giving of one's life in a violent death.

Jan Luyken's drawing of the Anabaptist Anna Utenhoven being buried alive at Vilvoorde (present-day Belgium) in 1597. In the engraving, her head is still above the ground and the Catholic priest is exhorting her to recant her faith, while the executioner stands ready to completely cover her up upon her refusal. This engraving was part of a major Protestant outrage praising Utenhoven as a martyr.

In the history of Christianity, death due to sectarian persecutions by other Christians has been regarded as martyrdom as well. There were martyrs recognized on both sides of the schism between the Roman Catholic Church and the Church of England after 1534. Two hundred and eighty-eight Christians were martyred for their faith by public burning between 1553 and 1558 by the Roman Catholic Queen Mary I in England leading to the reversion to the Church of England under Queen Elizabeth I in 1559. "From hundreds to thousands" of Waldensians were martyred in the Massacre of Mérindol in 1545. Three-hundred Roman Catholics were said to have been martyred by the Church authorities in England in the 16th and 17th centuries.

Even more modern day accounts of martyrdom for Christ exist, depicted in books such as Jesus Freaks, though the numbers are disputed. The claim that 100,000 Christians are killed for their faith annually is greatly exaggerated according to the BBC, with many of those deaths due to war, but the fact of ongoing Christian martyrdoms remains undisputed.

Islam

A painting commemorating the martyrdom of the 3rd Shia Imam Husayn ibn Ali at the Battle of Karbala in 680 AD

Shahid is an Arabic term in Islam meaning "witness", and is also used to denote a martyr; a female martyr is named shahida. The term Shahid occurs frequently in the Quran in the generic sense "witness", but only once in the sense "martyr, one who dies for his faith"; this latter sense acquires wider use in the ḥadīth literature. Islam views a martyr as a man or woman who dies while conducting jihad, whether on or off the battlefield (see greater jihad and lesser jihad).

The concept of martyrdom in Islam became prominent during the Islamic Revolution in Iran (1979) and the subsequent Iran–Iraq War (1980–1988), so that the cult of the martyr had a lasting impact on the course of revolution and war. Since the early 2000s, it has been primarily associated with Islamic extremism and jihadism.

Baháʼí Faith

In the Baháʼí Faith, martyrs are those who sacrifice their lives serving humanity in the name of God. However, Bahá'u'lláh, the founder of the Baháʼí Faith, discouraged the literal meaning of sacrificing one's life. Instead, he explained that martyrdom is devoting oneself to service to humanity.

In A Course In Miracles, the author says "I do not call for martyrs but for teachers." (ACIM, T-6.I.16:3) In other words, suffering through martyrdom is not a way to demonstrate faith to God. Teachers, on the other hand, share the Word of God by living it, peacefully without a recourse to violence towards one self or others.

Notable people entitled as religious martyrs

Martyr

Interior of the Coliseum at the National Shrine of the North American Martyrs, Auriesville, New York, showing the sanctuary and high altar

• 399 BCE – Socrates, a Greek philosopher who chose to die rather than renounce his ideals. • c. 34 CE – Saint Stephen, considered to be the first Christian martyr. • c. 2nd century CE – Ten Martyrs of Judaism. • c. 288 – Saint Sebastian, the subject of many works of art. • c. 290 - Hripsime, Martyred after refusing a Marriage proposal by king Trdat III. • c. 304 – Saint Agnes of Rome, beheaded for refusing to forsake her devotion to Christ, for Roman paganism. • c. 450 – Moses the Black, Refused to flee an attack from a group of Mazices Raiders on his Monastery. • c. 680 – Husayn ibn Ali, grandson of Muhammad beheaded for opposing the Umayyad Caliphate. • c. 692 – Abd Allah ibn al-Zubayr, martyred for opposing the Umayyad Caliphate. • 1415 – Jan Hus, Christian reformer burned at the stake for heresy. • 1535 – Thomas More, beheaded for refusing to acknowledge Henry VIII as Supreme Head of the Church of England. Canonised in 1935. • 1606 – Guru Arjan Dev, the fifth leader of Sikhism. • 1675 – Guru Tegh Bahadur, the ninth guru of Sikhism, referred to as "Hind di Chadar" or "Shield of India" martyred in defense of religious freedom of Hindus. • 1844 – Joseph Smith Jr., founder of Mormonism, killed by a mob in Carthage Jail, Illinois. • 1918–1991 – New Martyrs and Confessors of the Russian Orthodox Church, persecuted by communists in the Soviet Union after the October Revolution. • 1941 – Maximilian Kolbe, a Roman Catholic priest who was martyred in the Nazi concentration camp at Auschwitz. • 1984 – Father Jerzy Popiełuszko, a Polish Catholic priest and a chaplain of Solidarity, was attacked and murdered by Security Service agents.

Political meanings

Martyr

In politics, a martyr is someone who suffers persecution and/or death for advocating, renouncing, refusing to renounce, and/or refusing to advocate a political belief or cause.

Sovereignty

The leaders of the 1916 Easter Rising were executed for organising an armed insurrection in Ireland during Easter Week in April 1916. A series of courts martial began on 2 May, in which 187 people were tried. Controversially, Maxwell decided that the courts martial would be held in secret and without a defence, which Crown law officers later ruled to have been illegal. Ninety were sentenced to death. Fifteen of those (including all seven signatories of the Proclamation of Independence ) had their sentences confirmed by Maxwell and fourteen were executed by firing squad at Kilmainham Gaol between 3 and 12 May..

The Manchester Martyrs were three Irishmen executed after being convicted for the murder of a Manchester City Police officer in 1867. The day after the executions, Frederick Engels wrote to Karl Marx: "Yesterday morning the Tories, by the hand of Mr Calcraft, accomplished the final act of separation between England and Ireland. The only thing that the Fenians still lacked were martyrs. ... To my knowledge, the only time that anybody has been executed for a similar matter in a civilised country was the case of John Brown at Harpers Ferry. The Fenians could not have wished for a better precedent." Ten Irish Republican Army members died during a 1981 hunger strike, including Bobby Sands.

The Belfiore martyrs (in Italian, Martiri di Belfiore) were a group of Italian pro-independence fighters condemned to death by hanging in 1853 during the Italian Risorgimento. They included Tito Speri and the priest Enrico Tazzoli and are named after the site where the sentence was carried out, in the valley of Belfiore at the south entrance to Mantua.

Unionism

The Tolpuddle Martyrs were a group of 19th century agricultural labourers in Dorset, England, who were arrested for and convicted of swearing a secret oath as members of the Friendly Society of Agricultural Labourers. The rules of the society showed it was clearly structured as a friendly society, that is, a mutual association for the purposes of insurance, pensions, savings or cooperative banking; and it operated as a trade-specific benefit society. But at the time, friendly societies had strong elements of what are now considered to be the principal role of trade unions, and wages were at issue. The Tolpuddle Martyrs were sentenced not to death but to transportation to Australia, a harsh form of exile.

Communism

In the People's Republic of China, people who died in the cause of the Communist Party—most particularly the many victims of the 1927 Shanghai massacre but also including devoted humanitarians during the Chinese Civil War such as the Canadian physician Tillson Harrison—are honored and commemorated as martyrs. The red scarf worn by the 100+ million Young Pioneers honors their spilt blood. Jiang Zhuyun and Liu Hulan are notable female martyrs who have been commemorated in various media. Notable monuments include the Monument to the People's Heroes at the confluence of Suzhou Creek and the Huangpu River in central Shanghai and the Longhua Martyrs' Memorial.

Many communist activists have died as martyrs in India, due to their allegiance to various communist parties, such as the CPI(M) and the CPI. Most of them hail from mainly leftist states such as Kerala, and Tripura. In Kerala, many are killed in protests by the police, and some are assassinated by activists in other political parties, such as the INC and the RSS. The district of Kannur has reported to have had the most political murders. Here, the RSS are known to have used brutal violence to eliminate CPI(M) workers.

Civil rights movement

In the United States, the assassinations of Malcolm X in 1965 and Martin Luther King Jr. in 1968 have been linked to their leadership in movements to improve the rights and quality of life of black citizens, black nationalism and the civil rights movement respectively.

Notable people entitled as political martyrs

Martyr

A political martyr is someone who suffers persecution or death for advocating, renouncing, refusing to renounce, or refusing to advocate a political belief or cause.

• 1835 – King Hintsa kaKhawuta, a Xhosa monarch who was shot and killed while attempting to escape captivity during Sixth Frontier War, also known as the Hintsa War. • 1859 – John Brown, a militant abolitionist who was executed after his raid on Harper's Ferry. Many abolitionists of the time extolled him as a martyr. • 1865 – Abraham Lincoln, 16th U.S. President. Assassinated by a Confederate sympathizer John Wilkes Booth after the end of the American Civil War. • 1967 – Che Guevara, an influential Marxist–Leninist revolutionary in Cuba, the Congo, and Bolivia who was executed in Bolivia by counter-revolutionary forces. He has since become a figure of political protests and revolutions worldwide. • 2024 – Alexei Navalny, a Russian opposition leader, lawyer, anti-corruption activist, and political prisoner who died while serving a 19-year prison sentence in the corrective colony FKU IK-3.

Revolutionary martyr

Martyr

The term "revolutionary martyr" usually relates to those dying in revolutionary struggle. During the 20th century, the concept was developed in particular in the culture and propaganda of communist or socialist revolutions, although it was and is also used in relation to nationalist revolutions.

• In France, the assassination of radical Jacobin leader Jean-Paul Marat by Charlotte Corday in 1793 led to his veneration as a martyr of the French Revolution. The painting, created by artist and politician Jacques-Louis David, immortalized Marat as a revolutionary icon. • In the culture of North Korea, martyrdom is a consistent theme in the ongoing revolutionary struggle, as depicted in literary works such as Sea of Blood. There is also a Revolutionary Martyrs' Cemetery in the country. • In Vietnam, those who died in the independence struggle are often honoured as martyrs, or liệt sĩ in Vietnamese. Nguyễn Thái Học and schoolgirl Võ Thị Sáu are two examples. • In India, the term "revolutionary martyr" is often used when referring to the world history of socialist struggle. Guru Radha Kishan was a notable Indian independence activist and communist politician known to have used this phrasing. • In Algeria, those who died in the Algerian war for independence are officially recognized as martyrs. • In Colombia, Camilo Torres Restrepo is recognized as a martyr.