Ayutthaya Kingdom
Kings
In its early maritime phase, Ayutthaya rulers were leaders of a port city. Ma Huan described the ruler of Ayutthaya in the 15th century as a ruler wearing gold-trimmed pants who rides on an elephant inspecting the city with one attendant and a ruler who lives in a modest-looking residence. Their relationships to the other cities were a first among equals status. Early Ayutthaya rulers had to balance their interests alongside those of their city vassal states. As Ayutthaya incorporated the Northern Cities and adapted their government functions in the 15th and 16th centuries, Ayutthaya rulers became more regal and assumed more power at the cost of their vassal cities. As the kings became richer through trade in the 17th century, they used their wealth to express their power, including the shrouding of the monarch in Angkorian and Brahmic rituals and symbolism.
Kings
The kings of Ayutthaya from the 17th century onwards were absolute monarchs with semi-religious status. Their authority derived from the ideologies of Hinduism and Buddhism as well as from natural leadership. The king of Sukhothai was the inspiration of Inscription 1 found in Sukhothai, which stated that King Ramkhamhaeng would hear the petition of any subject who rang the bell at the palace gate. The king was thus considered as a father by his people.
Ranking of social classes
However, the recruitment of the armed forces depended on nai, or mun nai, literally meaning 'lord', officials who commanded their own phrai som, or 'subjects'. These officials had to submit to the king's command when war broke out. Officials thus became the key figures in the kingdom's politics. At least two officials staged coups, taking the throne themselves while bloody struggles between the king and his officials, followed by purges of court officials, were common.
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